Dear Editor,
Please allow me to write briefly
in relation to the above. I wish to add to what previous writers have discussed
in regards to Mr. Alp’s perspectives on the legitimacy of some countries as
sovereign nations and on his previous ideas on the issues of rural development,
economic and structural reforms in Solomon Islands.
I do not intend to critique Mr.
Alp’s ideas, but the urge that led me to write this letter is borne out of two
main predicaments. Firstly, to appreciate Mr. Alp’s efforts in taking up his
time to write about issues that are happening in Solomon Islands. Despite
having my own opinions on some of the issues he has raised in his letters to
the media, to me it is clear that Mr. Alp is indeed concerned not only about
issues regarding the mining industry in Solomon Islands- the reason why he is
here in country at the first place, but also on other developmental matters.
This, to me is pleasing and
worrying at the same time. It is pleasing because it made me to fully realize and
appreciate the fact that non-Solomon Islanders are also very concerned and
passionate about the challenges facing my beloved country. And it is very
encouraging that for some of them they do not only share their concerns but they
also offer solutions.
But it however bothered me that
some of these views and perceptions they share do not sit in well with the
realities of what Solomon Islands society is, yet people will believe in them
and take their thoughts by face value. To some degree this reminds me of the
whalers, traders, planters and even missionaries who came to our shores in the
early days for specific purposes, found us in our own ‘world’, told us to ‘do
this and that because we were doing everything the wrong way’, and ended up
ruling us. In the whole process of telling us off and then ‘mentoring’ us they
did not care a little bit about the cultural dynamics of our society. All they
wanted was for us to be organized and to have an orderly society that suits their
liking; enough only for them to further their agendas and in the process
exploit our people and resources.
Personally, I hope people do not
get themselves carried away- or to say it more appropriately, brain-washed by some
of these arguments because such schools of thought do not offer any good for
the people and nation of Solomon Islands, a country which is still trying to
recover from a period of civil unrest, lawlessness, and economic and political
chaos.
For instance, I find it quite
difficult to grasp the rationale behind Mr. Alp’s intention in making negative arguments
on the legitimacy of Australia and New Zealand. In my view the concept of
statehood and its legitimacy extends beyond mere empirical distortions or
discrepancies, as Mr. Alp sees it, which led to the formation of states. It
covers a whole range of other factors which are not only socio-political,
economical or legal in nature but are also psychological, physical, spiritually
moralistic and humanistic in form and deed.
In my reading of Mr. Alp’s
writing on state legitimacy I sensed that he made the argument merely to
question the validity and the legitimacy of the presence of foreigners who are in
Solomon Islands under RAMSI as well as the influence of Australia and New
Zealand in the region. Many people have also raised questions on such issues
but unlike Mr. Alp they have done so based on very reasonable grounds, and
indeed some of these issues require serious consideration to assist in building
a stronger sense of cooperation and regionalism within the region. But perhaps,
if Mr. Alp was present in the Solomon Islands during the civil unrest years of
1998 to 2003 he would have had more appreciation of the current presence of
RAMSI in the country, particularly in acknowledging its role in the restoration
of law and order and strengthening state institutions.
In addition, if the rationale
that Mr. Alp has used in judging the legitimacy of Australia and New Zealand as
sovereign states is used in the same way to judge other countries of the world
the legitimacy and sovereign existence of many countries, including Solomon
Islands could also questioned. This is a situation that is totally undesirable
at this time in history as it will only fuel more confusion leading to
potential chaos.
So I could not help but question
the objective(s) of Mr. Alp in trying to stir up arguments around such issues
when Solomon Islands is still in a fragile and vulnerable situation. Or, is he
trying to stir up trouble in the Solomons? As Solomon Islanders trouble and
confusion are the last things we need at this time of our history and as a
law-abiding citizen of this country I strongly call upon Mr. Alp to stop trying
to brainwash Solomon Islanders of things that hold no good and benefit for
their lives, but only have the potential to create trouble and rebellion
against the state. This is what Mr. Alp is good at and the reason why he is not
a very likeable character back in his home country of New Zealand.
Generally in my view, Mr. Alp’s
commentaries by far have been boldly prescriptive and specific, both in terms
of his identification of the problems and in proposing solutions. In my view,
however, most of his analyses of public policy issues affecting Solomon Islands
are not context-sensitive – and this brings me to next reason why I decided to
write this letter.
Having read some of his media
commentaries I have observed that perhaps Mr. Alp has made his analyses and assessment
of the issues concerning Solomon Islands purely based on a ‘rationalist’
perspective. That is, in answering the important policy question of “what
should we (or the government) do?”
rationalists tend to have a strong bias towards quantitative methods and/or
conceptual frameworks taken from the positivist traditions on social science
such as the economic theory to base their perceptions. Other values and
perspectives, such as culture and others exerted by the social dynamics of the
society are not regarded as having equal footing. More importantly they view
policy analyses, as a linear problem solving process- as a tool in choosing
among other alternatives in an effort to solve problems.
That is where the real problem
with rationalists lies in the context of Solomon Islands. As we all know
Solomon Islands is a dual society with a very vast and influential subsistence
sector. There are peoples of different races and cultural practices, languages,
religious beliefs and with different socio-political and economic backgrounds.
Even describing Solomon Islands as a complex society is in my view an
understatement of the realities of the situation.
For instance, politically, the modern
government system is the central governance apparatus, but not the only one
significant to the lives of the people. There are other sources of authority
and ‘government’ that exists within the society but are disconnected from the
centre due to obvious reasons, which are not of primary interest here. Like
many jurisdictions, but unique in terms of its strong cultural embedment in
practice, norms, belief systems and world view, Solomon Islands polity is
dynamic and consists of non-linear and sporadic systems of political sources of
governance.
Thus in this world of dynamic and
non-linear systems, change, instability and disequilibrium are the norm, not
the stability and equilibrium assumed in traditional mechanistic models.
Constant change is a feature of open systems and in unstable conditions the
path of change can be highly sensitive to initial conditions and therefore not
predictable. In Solomon Islands these initial conditions are closely linked to
social, cultural and geographical factors. Traditional cause-effect assumptions
like what Mr. Alp has been clearly advocating in many of his writings cease to
be valid.
In addition, as we know though
disconnected in practice, elements of systems are mutually dependent through
the popular interactions of the people. These interactions tend to be non-linear
and therefore the response of the change in one element may be highly
disproportionate. This is why I believe Mr. Alp’s idea of getting rid of a
central financial structure such as the Central Bank will never work in Solomon
Islands.
And taking the cultural-embedment
factors, the demographical and geographical aspects of the society into
consideration, I believe that in today’s Solomon Islands even with major
structural and economical adjustments and systematic tweaking of the mechanics
of public policy in the way suggested by Mr. Alp will have only minimal results
or outcomes if the human face of development and the ‘soft infrastructure’ are
not adequately and effectively addressed.
In effect, the behavior of a
complex society such as Solomon Islands ‘emerges’ as the holistic sum of the
dynamic interaction between its component parts over time and it cannot be
understood by decomposing it into constituent elements. In other words,
reduction or simplification is not a viable approach to understanding and
addressing these complex systems.
That is, the ‘knowledge of the
constituents is not knowledge of the whole of major parts’. And as the dual
economy that Solomon Islands is, economic theories in their totality may not
always help in understanding the many intertwined factors that influence the
socio-political and economic dynamics of the society. The role of existing
structures of political governance and traditional authority and control must
be recognized and given proper treatment.
Above all, genuine appreciation
and in-depth comprehension of the local content and context is vital.
Yours truly,
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